Thursday, October 15, 2009

Break on Through to the Other Side

I got my haircut in Bethlehem. Technically Beit Sahour, but Bethlehem is more famous for some reason.

It started when a friend of mine came to Yeshiva with a great haircut. I told her I needed one and asked her where she got it. A few days after, I was on the back of her scooter en route to Bethlehem.

As we drove up to the shop, so did the owner. He had just come back from a midday day meal and rest, something like a siesta. We walked inside the shop. There were six styling chairs, a washing station, and a desk for the register. On the walls hung faded pictures of women in dramatic lighting with choppy, bobbed, layered, highlighted hair, heavy blush, and thick eyeliner. It could have been the Supercuts in New Jersey, and I waited for Angela, the stylist, to come out and ask me about guys and how my summer was going.

Instead, Iyad came over and asked me in hesitating English if I wanted some water or Arabic coffee. I, with my unceasing love of free food and beverage, said "Yes!" to both. Iyad was born and grew up in Beit Sahour. He studied Italian in Perugia for three months and then continued on to Rome to study hairstyling and design.

An American, Jewish girl who studied opera in Italy and a Christian, Palestinian man who studied hair in the same place were speaking Italian together just outside of Bethlehem.

As he snipped my locks away, we spoke about Rome. I told him in Italian, "La sinagoga a Roma è bellissima." (The synagogue is Rome is beautiful). He asked me "what is a synagogue" I said, "Beit Knesset," thinking he would know the Hebrew word, but he still did not know. "A Jewish house of prayer," was the final attempt, and then he understood. It truly surprised me that he had never heard the word "synagogue" before, but it also made sense. The Palestinians who live in Bethlehem and the surrounding areas are completely disconnected from Israeli society. They have minimal, if any, contact with Jews and no education about Judaism. For valid security reasons, it is difficult for them to obtain travel permits as well. This is how someone can live twenty minutes from Jerusalem his entire life and still not know what a synagogue is.

Iyad did not know I was Jewish at first, but then I told him that I would be fasting in about two weeks, and he did not understand why. I told him I was Jewish and getting my haircut because the holidays were approaching. He started to tell us that before the first Intifada, Jews from a nearby settlement used to come to his shop and get their haircut. After it started, no Jews came there anymore.

There is so much fear of the other in this place, but I am grateful to have had the experience of putting a vibrant, human face on the word "Palestinian."

After we drank the best Turkish/Arabic coffee I've had since being here, he told me that he was very happy I came and that I needed to come visit again and take pictures. See you at the next haircut, Iyad!


Thursday, September 3, 2009

It's Only a Mountain

We learned this text today from "אבות דרבי נתן, פרק ו" or "The Fathers According to Rabbi Nathan, Chapter 6." Rabbi Akiva didn't know a thing about Torah until he was 40 years old. Then one day he came to a well with dented stone and asked "Who made the stone hollow?." Someone told him "The waters fall on it everyday and wears away at the stone...Haven't you heard that water wears away at stones?" Then Akiva realized "If what is soft wear down the hard, words of Torah that are hard as iron can all the more so hollow out my flesh and blood." This experience unleashed his drive to learn, starting from the basics until he had learned the whole Torah.

The he came to Rabbi Eliezer and Rabbi Yehoshua and asked to learn the sense of the Mishna. They began to teach him and he asked simple yet essential questions. "Why is aleph written here? Why is bet here? Why was this said?"

Akiva stumped his teachers.

Then Rabbi Shimon ben Eleazar equates Akiva's path to a parable: "There was a stonecutter cutting away in the mountains.

One time he went and sat on a mountain and began chopping tiny pebbles.
Some men came by and asked "What are you doing?"
He said to them "I am uprooting this mountain so I can put it in the Jordan River."
They said to him, "You can't uproot the whole mountain."

The stonecutter continued until he got to a big rock. He got under it, loosened it, uprooted it, and threw it into the Jordan River. He said to it "Your place is not here, it's there."

Rabbi Tarfon told Akiva, "This verse applies to you, 'מבכי נהרות חבש, ותעלמה יצא אור'
(In English, Please!) 'He binds the streams so they don't trickle, and what is hidden becomes illuminated.' "

Did you ever look at a mountain of work and think "How am I going to do this?"
When I first arrived in Israel, ten months seemed like eternity. I uprooted my life with this decision. How was I going to make it in this country of yelling cab drivers, pushy fruit vendors, and intense joy and tragedy? AND stay sane?

But sometimes it is good to uproot and be uprooted.

It makes me think of Henrietta Szold, founder of Hadassah. She was 60 years old when she moved to Palestine in 1920. New life, new language, no family. And it all happened in her "retirement years."

What I have learned from the stories of Akiva and Henrietta is this: If you have passion, do not let it be outweighed by fear. Allow yourself to uproot and be uprooted.
Even if the work seems lifetimes bigger than you, relax! It's only a mountain.